Our brother Alfredo Mires was invited as a panelist
at the First Meeting “On the 2019-2021 literacy route”, held in Cajamarca. Here
are some contributions from his presentation:
“Being illiterate does not imply a reduction in the
human and sapient condition. And knowing how to read and write the words can be
a blessing, but at the same time, it can also be a distraction from other forms
of memory and communication. ”
"If we do not know the roots of our own
culture, no matter how beautiful and clear a project may seem, it will always be
invasive and colonizing."
“In general, the first victim of literacy is
sovereignty, because literacy does not decide the language, method, teacher
and, in most cases, not even the reason for learning to read and write "
"Literacy becomes an affirmation of denial: "You
don't know," he says, and from this submission what we could call the
teaching is exercised."
“Except for honourable exceptions, it is literate
in the standard or dominant language, not in the parent language and, even
less, in local speech.”
"What are the challenges in this regard?:
teach the grammar that governs a language or understand and respect the culture
of speech?"
"Eradicating illiteracy does not mean
eradicating the causes that originate it."
“Literacy cannot be a suppressive process. And the
ways of learning do not have to be tributary to the system.”
"It is valuable to learn to read to fit our
ability to understand reality, and learn to write to strengthen our ability to
transform it."
“That is why we are also convinced that there is a
vein of the future in that extraordinary reason that constitutes Orality.
In sum, we can argue that in any literacy action,
at least four considerations should prevail:
1. The sovereign decision of the people or groups
to be literate.
2. That the places in which these processes are
developed are frank spaces of trust.
3. That the literacy task does not suppress one's
own culture or other forms of communication.
4. That the materials to be used should be
constructed from the cultural tradition, with the authority of the words of
each community.”
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