From
the Western world and the many regions colonized by this system,
voices arrive that speak of the so-called "sacrificial
territories" or spaces converted into deposits of polluting
waste in places where ancestral peoples live - that because they are
removed from the neighborhoods and powerful sectors and because they
have a historical lack of protection by laws and the state, they are
victims of the poisoning of water, land, crops and the atmosphere.
News loaded with urban soot, accumulation of garbage, extinct
species, trees felled, fruits and food spoiled by acid rains, oil
spills, fumigation with glyphosate, pests, drought; by the
unconsciousness and greed of the powerful, by the apathy and
blindness of the people …
We
are clear that the West reaches the Andean world in many ways:
extractive companies and many others that pollute the water, kill the
life and vigour of the lands and their inhabitants. Also, by the
extension (via educational system, mass media and social networks,
among others) of a way of life made of a modernizing entanglement:
predator of the earth, exploiter and carrier of the historical
extermination of the connection with nature.
Fortunately,
the Andean world still has many planetary lessons to give:
In
the Cajamarcan countryside, constructions balanced with nature
persist, using materials typical of the region, in accordance with
environmental and climatic conditions.
Many
of our Andean breeding communities do not enter the devastating
circle of consumerism: buying, using, dumping.
They
do not use plastic bags because they have their saddlebags, pullos,
quipes and guayacas.
In
their farms they cultivate and mix the plants that are the daily food
on their tables.
Ollucos,
ocas, sweet potatoes, corn, potatoes, barley, quinoa, kiwicha,
beans, among many other Andean foods survive.
They
raise their animals.
They
care and revere their puquios (water springs)
They
revere and read their sacred mountains.
The
South American Andes know of the life and the joy that the
agricultural world has, simple and powerful, capable of saying and
announcing that there are many paths to walk and retrace; that
solidarity always gives us more, that being together will be better
than acclaiming individuality, that the premise is to take care of
our earth, to live in communion and in connection with all the beings
that inhabit all the worlds.
Nathalia
Quintero
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